gilgamesh & search for life, part 2

In the Epic of Gilgamesh, part 1, the semi-divine Sumerian King made a hasty retreat from 'The Landing Place' in the Cedar Mountains after Inanna asked Anu to send the Bull of Heaven to smite the King for rebuffing her.The Bull is slain by Enkidu after catching up with Gilgamesh and his android companion, outside of Uruk. At the Abode of the Gods, the Supreme Gods considered Inanna's complaint and deliberated whether the King and his companion should die? Anu communicated to Enlil, his son, both should die because of the loss of  Huwawa and the Bull of Heaven. Enlil felt Gilgamesh should live. Shamash/Utu pointed out Gilgamesh consented to these acts and Enkidu was his innocent companion alongside to aid him. A compromise was reached and punishment meted out for Enkidu, was to serve hard labor in the depth of the mines.


Gilgamesh loathe to part company with Enkidu, had an idea. The Land of the Mines was not far from the Land of the Living, a place where the gods took humans who were granted eternal youth. The elders of Uruk and his mother Ninsun advised Gilgamesh to seek permission from Shamash/Utu for this adventure. Gilgamesh begged Shamash to be allowed the journey to seek life. Shamash doubted the King's worthiness but showed mercy to his tearful pleas and granted permission.

The Supreme Gods decreed Enkidu would be called upon by two winged emissaries and one would transport him to the mines. Gilgamesh warned already by Shamash the path to the Land of the Living would be hard, desolate and the place guarded by fearsome 'Mighty Ones', who could unleash scorching fire and lightning. The Sumerian King sought an easier route by building a boat and enlisted 50 young men to row and set sail for his destination. Enlil then wondered why Enkidu sailed on a royal ship, while his punishment was supposed to be a personal escort to the mines? The wrath of the Gods soon followed.

A fearsome watchman positioned atop a mound, who like Huwawa could emit rays, must have challenged them as Enkidu pleaded with Gilgamesh to turn back. The King directed his royal ship to shore, instead, so he could subdue the adversary - be it man or god. The ship's sail suddenly split and capsized, as if, by an unseen force. All aboard ship drowned, except for Gilgamesh and Enkidu, who were able to swim ashore. They swam back down to the shipwreck to survey an eery scene of the men still at their posts almost alive in appearance. Enkidu succumbed shortly thereafter to weakness and died along the shore. Gilgamesh mourned his friend for seven days, "until a worm fell out of his nose." An aggrieved Gilgamesh wandered aimlessly for a time a deep lament to his departed friend. Gilgamesh confronted by mortality and deterred from his goal again of finding an elusive immortality.

Gilgamesh recovered his resolve to defeat death and journeyed west by following the Sun on unbeaten paths. At one point, as he neared habitation, the King saw lions from a mountain pass. Gilgamesh  prayed in fear, and as he rested had a dream, which he interpreted as encouragement that he would "rejoice in Life." Gilgamesh's epic battle and triumph over the lions has been commemorated throughout the ancient world (pictured).

The next obstacle was a vast lake driven by high winds and surrounded by mountains, Gilgamesh would save much time and effort if he could travel by water. The King directed to a boatman, Urshanabi, who takes him across using poles in just three days. Gilgamesh had arrived at TIL.MUN - "The Land of the Living." Urshanabi instructed Gilgamesh to proceed to a town, Itla, where he would seek the blessing of a local god, Ulluyah, in order to proceed further. Shamash aids the King, once again, with advice to make offerings. Shamash took Gilgamesh before the god seeking the god's acceptance, but another god, Kumarbi objected strongly that immortality could not be granted Gilgamesh.

Gilgamesh realized he would not be granted a Shem (rocket), sought in consolation to see his forefather, Utnapishtim (Noah). The two-thirds divine King proceeded to Mount Mashu, The Place of the Shems:

The name of the Mountain is Mashu.
At the mountain of Mashu he arrived,
Where daily the Shems he watched
As they departed and come in.

Rocket-men guard its gate.
Their terror is awesome, their glance is death.
Their dreaded spotlight sweeps the mountains.

There are depictions of hybrid bull-men with a circular device on a post, which may be the spotlight?. Two guards realized immediately Gilgamesh possessed flesh of gods, when their spotlight only slowed him momentarily. The guards allowed him to approach and asked him to account for his presence in a restricted area. Gilgamesh invoked Shamash and his two-thirds divine origins and asked permission to see Utnapishtim, the guards allowed him to enter.

Gilgamesh, in the dark and possibly blindfolded, followed the Stairway to Heaven, depicted as a ladder with wings, took a day to descend six levels and then ascend six levels. Once, Gilgamesh could see again he found himself in an amazing enclosure, a veritable garden of the Gods. Gilgamesh meets Utnapishtim, finally, and comes to the point: "Tell me, How joinest thou the congregation of the gods in thy quest for Life?"

A hidden secret Utnapishtim (Noah) reveals to Gilgamesh how he was granted everlasting life. A stricken Gilgamesh, once he realizes, only an assembly of gods can grant eternal life, promptly fainted and lay unconscious for six days. Utnapishtim related, perhaps as a consolation prize, how he could postpone death by eating a prickly plant that grows underwater, which the gods ate themselves!

Back with Urshanabi, Gilgamesh trumpets the plant's invigorating properties. Fate intervened between Gilgamesh and a long life once again, however. A snake made off with the plant as Gilgamesh prepared to bath before retiring one night on his return trip. Gilgamesh breaks down to cry, once more, in his failed quest for immortality. The divine Gilgamesh, whose father was human, ruled 126 years. This is how the first search for immortality ended, according to the entry made in the Sumerian Kings Lists.

end of sumer 2024 bc

A contentious co-existence between warring Annunaki clans descended from Enki and Enlil, came to an ironic and fateful end in 2024BC. Civilization literally fled Sumer in a race against deadly nuclear fallout. Enki's son, Marduk, threatened to control all the spaceports on Earth, an intolerable situation for Enlilites (Enlil's clan). In Sitchin student Sasha Lessin's Essay 41, "Sumer Dies; Marduk & Babylon Prevail". "In 2024BC, Nergal and Ninurta carried out Earth's first nuclear attack. Purpose of the attack: stop advance of Marduk and his son, Nabu, on the Sinai Spaceport. Enlil and the Anunnaki Council on Earth had ordered the attack; only Marduk's father Enki dissented..."

Enlil, banished to Africa for a time as punishment for rape, learned of the "Weapons of Terror" from Abgal, who had long ago hid them with Enki in a cave there. Sasha Lessin, in another essay, describes events immediately preceding and the fateful attacks:

"Enlil evacuated the Igigi Astronauts from the Sinai and sent Ninurta and Nergal (the 'angels' of the Bible) to confirm from his spys in Canaan--Ibruum [Abraham] and Lot--that they should bomb Sodom, Gomorra and other cities allied with Marduk. Enlil gave his spies time to flee, then ordered the attack.

2024 BC, Enlil's son Ninurta attacked the Sinai. "The first terror weapon [a
missile called One Without Rival] from the skies Ninurta let loose; the top of Mount Mashu [where the controlling equipment was housed] with a flash it sliced off, the mount's innards in an instant it melted.

Above the Place of the Celestial Chariots [rocketships] the second weapon [called Blazing Flame] he unleashed, with a brilliance of seven suns the plain's rocks into a gushing wound were made...with burnt and crushed stones was the plain of the chariots covered, of all the forests that the plain had surrounded, only tree stems were left standing. [Sitchin, Z., 2002, The Lost Book of Enki, page 310]"

Nergal bombed his brother Marduk's forces in Canaan [Enki sired both Marduk and Nergal; [sitchin, Z., 2002, The Lost Book of Enki, pages 315 - 316]: He nuked Sodom, Gomorra and three other cities Ibruum[Abraham] had identified as allied with Marduk. Nergal's nukes made the Dead Sea dead. To this day, "the water of springs surrounding the Dead Sea has been contaminated with radioactivity, `enough to induce sterility..in any animals and humans that absorbed it...'"

Zechara Sitchin provides on page 89 of "The End of Days" the epithets given Nergal and Ninurta for unleashing terror weapons:

"In the aftermath...Nergal dictated to a trusted scribe his own version of the events, trying to exonerate himself. The long text is known as the Erra Epos, for it refers to Nergal by the epithet Erra (“The Annihilator”) and to Ninurta as Ishum (“The Scorcher”)."

Sitchin provided evidence for his view in a 2001 article, "The Case for The Evil Wind" and the pictured Tephra, a blackened volcanic-like rock in the Sinai where no volcano is located.  Lessin writes in , " 2024BC: Fallout from Nergal and Ninurta's Nukes Kill Sumer;Spare Marduk's Babylon,":

"..an Evil Wind carried...From the Upper Sea, a stormwind began blowing, the dark-brown cloud eastward toward Shumer the death was carried. Wherever it reached, death to all that lives mercilessly it delivered.

The alarm Enlil and Enki to the gods of Shumer transmitted, Escape!
From their cities the gods did flee.

The people of the land by the evil storms hand were clutched. Those
who behind locked doors hid inside their houses like flies were
felled. Those who in the streets fled, int the streets were their
corpses piled up. Everything that lived perished." But
Babylon, "where Marduk his supremacy declared , by the Evil Wind was
spared." [sitchin, Z., 2002, The Lost Book of Enki, pages 312 - 313]"

Enki convinces Enlil to accept destiny of Marduk prevailing with the sparing of Marduk's Babylon from the Evil Wind as recorded on tablet 14 of the Lost Book of Enki:

"So did Enlil to his brother Enki say, then he the triumph of Marduk accepted.
Let the rank of fifty, by me for Ninurta intended, to Marduk instead be given,
Let Marduk over the desolation in the Regions his supremacy declare!
As for me and Ninurta, we will in his way no longer stand.
To the Lands Beyond the Oceans we will depart, what we had all had come for,
The mission to obtain for Nibiru gold we will complete!"

Nuclear wars conducted by ancient astronauts seem more real than ever? It's still a profound story - accusations of pseudoscience aside - with Sitchin's belief evidence of scarring on Sinai visible in satellite picture at left. The present day condition of Dead Sea where Sodom and Gomorrah are believed submerged under water at the south tip near "the tongue" of the sea as pictured right. Sumer came to an abrupt end. The first civilization known to mankind was gone even faster than it had risen!

gilgamesh & the search for the 'landing place', part1

Who needs a television action hero when the Epic of Gilgamesh supplies the real thing? Gilgamesh, the fifth king of Uruk, a Sumerian city-state circa 2500 BC, fulfills any reader's need for epic adventure. The Sumerian King is viewed a demi-god (half human) but considered two-thirds divine by benefit of his mother, an Annunaki princess, Ninsun. In spite of a youthful age, Gilgamesh grew anxious about a human fate and sought immortality. A demi-god known for his prowess, Gilgamesh is provided with a companion, Enkidu, to occupy his boundless energies. The Sumerian King had taken to conjugal visits in newlyweds' homes, insisting on taking the spouse before the husband could consummate the union. This impropriety provoked an outcry from inhabitants and Enkidu was the gods' solution. They become close after initial conflict, when Gilgamesh realizes this is the friend Ninsun had foretold he would meet. Enkidu translated means "creature of Enki" and viewed as an android by Zecharia Sitchin in his book, Stairway to Heaven". It is Enkidu who revealed to Gilgamesh the location of the landing place of the gods in the Cedar Mountains, where the demi-god might outsmart his fate. Sitchin knew the only cedar trees in the entire Middle East are in Lebanon, concluding Baalbek is the Landing Place, pictured on a Phoenician coin above.


On tablet three of 12 clay tablets from Ashurbanipal's library in Ninveh dating to the 7th century BC, Ninsun seeks the support of Shamash for her son's and Enkidu's adventure. The pair travel a great distance west and arrive at the cedar forest, then lie down for the night. Gilgamesh is awakened by what must be a rocket launch and later describes: "The vision that I saw was wholly awesome! The heavens shrieked, the earth boomed! Though daylight was dawning, darkness came. Lightning flashed, a flame shot up. The clouds swelled, it rained death! Then the glow vanished; the fire went out. And all that had fallen was turned to ashes." The launch confirms to Gilgamesh he has found the Landing Place.

In the morning, they find the gate in the forest Enkidu previously told Gilgamesh about. Enkidu gets thrown and knocked unconscious trying to open the gate, the companion lies paralyzed for 12 days. Gilgamesh locates in the meantime a tunnel, and once Enkidu recovered, they begin to clear trees and rocks from the opening.

The two adventurers just cleared a hole large enough when their presence was discovered. Huwawa (Humbaba) appointed guardian of the forest by Enlil, whose forehead could emanate a radiant beam and destroy trees, bushes or man detected them. The forest's guardian could, according to text, employ seven radiances or cloaks but only one was on when the montrous giant encountered the intruders. Gilgamesh and Enkidu took this as an opportunity to overcome Huwawa, but the monster turned to face them with its killing beam tracing a destructive path from his forehead.

Shamash seeing danger spoke to them from the sky, advising to draw near and raised swirling winds that beat against Huwawa's eyes, neutralizing the beam and soon immobilized him. Enkidu struck Huwawa then to the ground and put him to death. The crash of the monster resounded for two leagues (over ten miles) through the forest. The two stopped to rest by a stream their path no longer blocked.

Gilgamesh was spotted by Ishtar while bathing, who must have been watching like Shamash from above in her craft. The Landing Place also known as the Crossroads of Ishtar as she used it to come and go, enamored by his physical beauty, attempts to entice Gilgamesh into sex. Gilgamesh realizing his inferior position, rebuffs the goddess' overture with the realization, sooner or later, she would rid herself of him like an old shoe and named other parties she had been promiscuous! Ishtar enraged by the refusal, seeks approval from Anu to allow the "Bull of Heaven" to kill Gilgamesh on tablet six.

The Bull of Heaven attacked and the two adventurers flee for their lives back to Uruk, cutting short their attempt to enter the Landing Place. They are aided by Shamash but Anu's mechical monster with two piercing horns, caught up with them on the outskirts of the city. Enkidu left alone to face the monster as Gilgamesh summoned his warriors, falls into a pit created when the Bull of Heaven snorts. The Bull turned away and Enkidu leaped from the pit and put the monster to death. The triumphant pair pay homage to Shamash and rest in the King's palace after an all night celebration.

Ishtar complains to the Supreme Gods, who hear her complaint and consider death for Gilgamesh and Enkidu as they killed both Huwawa and the Bull of Heaven. It seemed a price must be paid. This concludes only the first part of the epic. There is a second search for immortality and adventure where Gilgamesh meets Noah-stay tuned!